spermologos

a seminary student’s babbling…

Good Evangelism

I’ve written before about relational evangelism. And I posted yesterday about what I thought was bad evangelism. I didn’t think I would be hitting on such a touchy subject. So instead of defending myself and others from caricatures about not knowing anything about evangelism or not taking the initiative to evangelize, I thought I would try to be a little more proactive by writing about what I think evangelism should look like and not just what it shouldn’t look like.

Let me say that I am for evangelism. One can’t read the book of Acts without seeing the apostles proclaiming the message of Jesus. In the first part of Acts 17–before the notorious speech on the Areopagus–Paul is seen talking with anyone who would listen. Jesus Himself commanded us to go out into the world with His message. At the time of Origen, we see evangelism being important. In his work Contra Celsus, Origen writes of women going to the marketplace and talking about the way Jesus had affected their lives. These types of things show the importance of evangelism scripturally and historically. Logically, how could the message get anywhere if we didn’t evangelize? The need and importance of evangelism cannot be overstated.

However, it can be poorly done. And that is the problem I had in my post on Bad Evangelism. I have come to the conviction that evangelism should look less like a sales pitch for Rainbow Vacuums, and more like a changed life that is simply exploding. Evangelism needs to move past our Christian presuppositions and deal with the deep issues holding people back from faith. And I have become convinced that this will take more than most of our modern techniques.

When I became a Christian at age 14, I was told that I needed to share my faith. How? The “best and easiest” way, I was told, was the Romans Road. You just flip around in the book of Romans to a handful of scattered verses and people will hear the gospel. I took the time to memorize the order of the verse, and gave it a couple of tries. But I remember coming to the conclusion that the book of Romans must have been written out of order. Why didn’t they put all these verses in order? I was shocked to learn later that God divinely inspired these out of order Scriptures, and yet God was a God of order. I also began to wonder what Christians did before they had the book of Romans.

Then I was introduced to tracts. “How to get to Heaven from Mobile, Alabama” was my favorite. Here is an example for those who haven’t been lucky enough to see one of these tracts. I spent one afternoon passing these out in front of two local grocery stores, and for some reason was surprised to find a majority of them littering the parking lot after we were done.

Later, as a senior in high school, I learned the F.I.R.E. (Family, Interests, Religion, Evangelize) method of evangelization. I learned Sharing Jesus Without Fear–which is basically the Romans Road on crack–and later went on a summer project with Campus Crusade for Christ, where we memorized and used the 4 Spiritual Laws (which is now called “Would You Like to Know God Personally?”).

You would think with all of these options one would always be applicable. But the problem is that these are canned, impersonal approaches to sharing the gospel, and they rarely get the full gospel picture. I think in some ways it simply makes things easier for us without worrying about the consequences. We simply give a presentation that someone else thought up. We never really have to get our hands dirty and we never have to be vulnerable or think about the gospel.

My understanding of evangelism changed when I heard Donald Miller speak about a few paradigm shifts Christians need to embrace in light of our “postmodern” culture. One of these paradigm shifts was to stop giving prepackaged, impersonal and partial presentations of the gospel. Instead of having to have a program and making plans and all that goes into it, we should be able to relax and just talk about Jesus. If Jesus is the center of our lives and we are loving him with all of our hearts, there should be a natural overflow. If Jesus is the center of our lives, there is no way to keep him from coming up in conversations. When we discuss Christ, we are presenting the love of our lives, not some impersonal, abstract concept.

Then I read Brian McLaren’s book More Ready than You Realize, where he talked about how most of our evangelism has been designed to get people to consent to what they already believe. A tract full of Bible verses only convinces people who believe in the Bible. We must do something more than that.

While I certainly don’t agree with everything either of these authors have to say, they make very important points. Why was my 4 Spiritual Laws and How to Get to Heaven from Mobile, AL evangelism almost never sufficient? Why did the Romans Road rarely elicit anything more than a “that’s interesting….I guess” from people? Because it is only a partial presentation of the gospel, it presupposes things that an unbeliever doesn’t, and it’s an incredibly impersonal way to share the gospel about the personal God of the universe. And as several people have already noted, it ends with the infamous “sinner’s prayer,” never really getting concerned with discipleship. As one commenter said, in all the sinner’s prayers prayed and even baptisms, there were rarely any lives actually affected.

So we take the gospel and share it in a personal way. The people in our lives–friends, family, neighbors, coworkers, people who go to our gym or library or bookstore or coffee shop or wherever–they are in our lives for a reason. We simply need to love them and share our lives with them, and the gospel will go to them. Then, we are right there to help disciple them. Of course, in the context of a relationship the discipleship process will likely already have begun. This is more real, as we allow people to see what the gospel really looks like in our lives. The struggles of a relationship with Christ are evident. There are no pretenses, no quoting of random, out of context Bible verses.

This still works in when you go to the grocery store and meet someone in the dairy section. Again, if the gospel is entirely central in our lives, even our shopping is affected. I don’t have to accost a random stranger who will be freaked out immediately. I simply need to converse with a new friend, whom I am called to love, and the gospel comes up. To do this all we have to do is open our eyes and actually see people around us. Whenever I end up talking with someone I don’t know, the only two things I’m looking for is getting to know them and talking about that which is most important to–the gospel.

The reality is that if we live a life of evangelism, we will affect and reach many more people than occasionally going out with handful of tracts. The beauty of relational evangelism is that the pressure is off. Sharing the gospel is not as difficult and technical as we would like to make it. We talk about sharing our faith as being simple, but we make it so incredibly complicated. We call the gospel and our God personal, but we depersonalize it. We want to follow the commands of Jesus, but we focus on a moment of salvation and completely neglect discipleship. We believe in the Incarnation, but we don’t really want to get our hands dirty. We are called to love people, but we ignore the people right around us.

April 5, 2008 - Posted by alanreynolds | Uncategorized | | 20 Comments

20 Comments »

  1. This raises a lot of questions. Is it then wrong to
    1) Go to a public place and give out copies of the Bible to the masses (it’s so impersonal)
    2) Give gospel presentations over the radio/television
    3) Give a gospel tract to someone who would never consider being your friend.

    Comment by Justin | April 6, 2008

  2. 1) Not necessarily. It doesn’t have to be impersonal. Also, the Bible is obviously a much fuller explanation of the story of God, since it is the revelation of God. However, I hope you would agree that the Bible still needs explanation. So sticking a Bible in someone’s hands and leaving it entirely impersonal could ensure you lead someone into something like Mormonism.
    2) No–and I’ll ignore the obvious question about the perils of so many televangelists. Also, what about discipleship?
    3) Tracts aren’t “wrong,” but I do believe they are probably the least desirable option. So if someone refuses to listen, and you have a worthwhile tract (meaning the whole gospel and not just “how to get your butt into heaven”), then sure. Please don’t caricature me as saying “never give out a tract.” I AM saying “find a tract that shares the whole gospel story and use them if you have to, but relationships and conversations are much more preferable.”

    -Alan

    Comment by alanreynolds | April 6, 2008

  3. I disagree with your statement of the Bible leading someone into a cult. The word of God speaks for itself and cults are the results of outside influence having more prominence than the Bible. The gospel is the power of God unto salvation.

    We all agree that bad televangelists are… bad. I find it interesting that you say no and then ask what about discipleship. Since you said it is not wrong, you must have your own answer to that as well. I would suggest it is the job of the church (people) to disciple and so parachurch ministries that use the airwaves should encourage people to join a Bible believing church.

    You mention that tracts should share the whole gospel. While I agree that we need good striking tracts or none at all, I wonder what your criteria are since a conversation is just as likely to not include everything as a gospel tract. A tract could be used as a starting, middle, or ending point to someone coming to faith in Christ just as much as a conversation couldn’t it.

    By the way, I love your blog. How is SEBTS? I am about to go to the undergraduate college at New Orleans BTS.

    Comment by Justin | April 6, 2008

  4. I have never been a big fan of tracts. However there are a few I will use “The Answer”, 4 Spiritual Laws, & Steps to Peace to with God.

    My views about evangelism changed greatly after taking Dr. Roy Fish, for evangelism at SWBTS. He stressed that Gospel presentations needed to be relational, relative and not artificial. One concept he taught that was new to be that when presenting the Gospel especially to strangers that it is OK to leave them wanting more. You do not have to always force and push people to make a decision right there.

    Justin,

    If you want to also get a MDiv or other graduate degree it is better to get your undergrad in something other than religion and from a school other than the seminaries. Most of the undergrad degrees from seminaries prepare you only for the ministry. While that may be your ultimate degree you may also need some form of training or degree that will allow you to make a living. Not everyone called into the ministry will have a full-time paid staff position. Many are bi-vocational ministers.

    DH

    Comment by TheDeeZone | April 6, 2008

  5. As for the Bible leading people to false religions. You do know Mormons use the King James Version of the Bible? And have you ever heard of Arius? After being deposed for heresy, Arius wrote a statement of faith at the request of Constantine and it was nothing but quoted Bible verses. Oneness Pentecostals use the same Bible we do as well. The point is that it’s rare for a heretic or Christian cult to simply ignore the Bible. They always have a host of Bible verses to back up their false teachings. You are probably correct in saying that there are outside influences, but if you simply hand someone a Bible and walk away, you can’t be assured of what outside influences they will or won’t have.

    I do not have an answer to discipleship relating to televangelists. I do know a guy who came to faith watching Rod Parsley (if you can believe that) and became involved in a church and even a Christian band. The push for televangelists and parachurch organizations to encourage people to find a faith community is a good start. I think it may need something more.

    Tracts should be a humble handmaiden to verbally sharing the gospel. Faith comes through hearing, right? Tracts are a modern invention, right? It wasn’t until the invention of the printing press that common people could own much if anything in print, and for that reason most were illiterate. My point is that we can’t turn over a verbal, personal communication of the gospel to a couple of paragraphs about how to escape Hell.

    A tract that shares the whole gospel would give more than simply how to get to Heaven. It is more than simply the ABC’s of getting “saved.” It is more than a few Bible verses thrown on a small piece of paper. I don’t think it has to be the entire story of the Bible, but it should include some sort of Creation, Fall, Redemption story line (like we see Paul preaching in the Bible and like the Church Fathers used in most of their writings). It should be personal and cosmic in focus. It must deal with the nature of God.

    By that last statement, let me go ahead and clarify. It seems you live in Hattiesburg, and I’m from Mobile myself, so I know what it’s like in the deep Bible Belt. But when you start getting into more pluralistic places, a statement like the first spiritual law–”God loves you and has a plan for your life”–immediately incites the question, “OK, but which God?” I’m sure you would agree that the Unitarian “god” isn’t sufficient, nor is the Islamic understanding of God or whatever other religion people come into contact with on a daily basis. People who don’t have any faith come with many preconceived notions about God.

    The problem with a tract is that they can’t account for varied situations. Every gospel presentation will have to deal with different issues. Some may be intellectual, some moral, some theological or philosophical. But a tract can’t account for that. A relationship can, because even if you don’t have an answer, you can get back to the person. That is why a tract should only be a humble handmaiden to verbal, personal communication of the gospel.

    Thanks for the props. SEBTS is great most days. Good luck at NO, I have a couple of friends there.

    -Alan

    Comment by alanreynolds | April 6, 2008

  6. I personally believe that the reason we are so concerned about people’s specific circumstances is that we have changed the gospel. I believe that a good gospel tract doesn’t have to worry about who it is because the gospel is for every culture, every race. For instance, I would never say God loves you and has a wonderful plan for your life anymore. I read The Way of the Master and it completely changed my life. I highly recommend it. See http://www.livingwaters.com

    Comment by Justin | April 6, 2008

  7. Justin,

    Yes, I have heard heard other recommend the Way of the Master before. My views on evangelism changed greatly after taking several evangelism classes including one where we spent time in Vancouver and Seattle actually visiting several different types of ministries. The ministries include several different types of churches (Baptist (3 different types of Baptists), CMA, Ev Free, Brethren, Anglican (J.I. Packer’s church), ethnic and socioeconomic backgrounds. One common denominator for all of the churches was there discipleship and evangelism programs. They had good programs in place. Relational evangelism was the key very few used a tract based or approaching strangers.

    Being concerned about someone’s circumstance doesn’t mean the Gospel is changed but rather the presentation is targeting a perceived need. Tracts are ok but impersonal.

    Comment by TheDeeZone | April 6, 2008

  8. TheDeeZone – We’ll just agree to disagree on this nonessential. :-)

    Comment by Justin | April 6, 2008

  9. Justin,

    Your desire to share you faith is commendable, keep it up dude. I think youthfulness and lack of experience is big part of this. However as someone who has been a Christian for 30+ years I know that my views on evangelism have changed over the years. There are many ways to share the Gospel. For me the best way it to be prepared and open to God’s leading. If tracts work for you that is fine. I stopped using tracts years ago because I just didn’t always have them when I needed them.

    DH

    Comment by TheDeeZone | April 7, 2008

  10. Justin,

    I chuckled a little at your comment, because I know you don’t believe that in reality. For a couple of simple examples, let me ask you this.

    1) Would you share the gospel in Spanish if you went to Mexico?
    2) Would you talk to Richard Dawkins and a 13 year old girl in your church’s youth group the exact same way, giving the exact same presentation, from start to finish?
    3) How do you deal with the differences in Paul’s presentations in Acts 13 and 17?
    4) How do you deal with the difference in Jesus’ dealings with Nicodemus in John 3 and his dealings with the woman at the well in John 4?
    5) Did you notice that the website of the organization you mentioned (American Tract Society) not only sells several different types of tracts, but also recommends carrying around several different types of tracts, since not all people are the same, and therefore not all presentations of the gospel are the same?

    Contextualization can be abused and lead to syncretism, but refusing to contextualize is asinine, and even people who hate the term and idea can’t get away from doing it.

    -Alan

    Comment by alanreynolds | April 7, 2008

  11. Very interesting thoughts. Fact is, the world is changing very fast, and what may or may not have worked well in the past may not in the future.

    I find very helpful the Gray Matrix which is a modification of the Engel Scale. (InternetEvangelismDay.com/gray-matrix) Where someone is positioned on this matrix will greatly affect how we approach them, or what they will actually hear, if we do.

    A problem with tracts and literature (and I write as an editor of these) is that they must, essentially, try to interest people, and then explain the gospel; and in all likelihood explain a prayer of commitment when in fact most recipients are miles away from being ready for such a commitment.

    It is also worth mentioning that research has consistently shown that lasting conversions were most likely to be
    a) a process of over 2 years to a time of commitment
    b) the strongest element by far, as they reported it, was a relationship with a Christian or Christians, who modelled faith for them. This element was way ahead of books, videos, tracts, or even reading the bible.

    It’s an approach which should, I feel, inform how church web sites operate too. We’ve tried to explain this at our
    church website design self-assessment tool (InternetEvangelismDay.com/design)

    In other sorts of web evangelism too, relationships are the key. The testimonies in our Internet Evangelism Day site all demonstrate that the web was not some sort of automated tract, but a way to start of some redemptive relationships with Christians.

    By the way, we’ve also done an Open Letter to bible colleges (InternetEvangelismDay.com/bible-college) and would value any comments on this.

    Blessings

    Tony

    Comment by Tony Whittaker | April 7, 2008

  12. Alan – You said “The problem with a tract is that they can’t account for varied situations: and then you later talk about how the gospel tracts can be suited for different situations. When I said “I personally believe that the reason we are so concerned about people’s specific circumstances is that we have changed the gospel.”

    I stand by my comment as it was originally intended. I am not talking against contextualizing. I said “I personally believe that the reason we are so concerned about people’s specific circumstances is that we have changed the gospel.” What I meant by that is the gospel itself is – man is sinful; Jesus (God) paid the price for sin; repent and believe. We can wrap that up in a Nascar or Chronicles of Narnia packaging, but what we don’t change is the gospel itself (such as changing it to God just want to be your friend to a lonely person).

    Comment by Justin | April 8, 2008

  13. Tony, I disagree with you on this because it is the gospel that is the power unto salvation, not our creativity. I have used Internet Evangelism Day’s self assessment for my church’s website though (www.calvaryoakgrove.com) in an effort to give the unchurched the information they want on a church when redesigning the website.

    Comment by Justin | April 8, 2008

  14. My comment was that a tract can’t account for varied situations, but–contrary to what you have asserted–even the tract company sees this problem and encouraged tract toters to carry many different tracts. At least that’s a worthwhile attempt, but unless you have a couple of dozen well-written tracts, it will still be lacking to actual conversation–the way it was done in the Bible, the early church, the middle ages, and in the modern period, until the last 150-200 years.

    But the question remains then–do you concern yourself with people’s circumstances or not? You have said that you don’t but you do. Narnia or tracts are packaging, but presentation is a different story. Objections to faith in Christ will be different from a 13 year old girl and a 50 year old atheist. A presentation that worked for me with a 16 year old guy on the beach in Santa Cruz, CA was a pitiful failure when I found an atheist whose mother died of cancer 20 yards farther down the beach. Furthermore, the park bench in front of the beach contained a homeless man who couldn’t read our literature.

    Those stories become more nuanced from there, but I hope you see my point. Where people come from matters. How you present the gospel matters. Words like “sin” and “repent” come with preconceived ideas. If I throw out the word “sin,” some people might have the idea I mean by it, and some won’t. This issue needs to be addressed.

    But, I think your definition of “gospel” is too narrow. And that’s why I have mentioned “good tracts” multiple times. Paul presented the gospel over and again in a Creation, Fall, Revelation, Incarnation, Redemption, with it all culminating in the eschatological hope of Christ’s salvation, type format. The early church writers do the same thing, referring to it as the economy of salvation (of course, “economy” didn’t mean to them what it means to us, so it’s not a word I would use often). Evangelicals in general need a more robust, biblical soteriology–but that doesn’t fit in a tract really well. Salvation includes more than “you sin, God’s mad, God died, now pray this prayer and all will be good.”

    But, I will agree that “Jesus can be your friend” or “God can be your father” to a lonely person or an orphan, respectively, is not the gospel. That can’t be the central premise. But even still, that is an aspect of God’s relation with us–as the Bible says, God is a father to the fatherless. But I’m not talking about changing the message to this, but that explaining the biblical picture of salvation will require nuances for each and ever person, and without carrying around a few dozen tracts, you can’t deal with that.

    Tracts make us lazy, as they keep us from having to study and prepare ourselves. I’ll say it again, they should only be a humble handmaiden to actual, personal, verbal communication of the gospel truth–just like the Church has done for the overwhelming majority of its existence.

    -Alan

    -Alan

    Comment by alanreynolds | April 8, 2008

  15. Alan,

    Amen.

    Comment by TheDeeZone | April 8, 2008

  16. I am not a lazy Christian when it comes to evangelism and that is unfair. All I am saying is let’s not diss peoples attempts by using tracts. God uses tracts so we should too.

    Comment by Justin | April 8, 2008

  17. Justin,

    Then don’t dis those of us who choose to give a gospel presentation without using tracts. Tracts can be a good tool but should never be the first line of witnessing.

    DH

    Comment by TheDeeZone | April 8, 2008

  18. I never said that. I primarily use other means myself.

    Comment by Justin | April 9, 2008

  19. Justin,

    Your comment in #6 seems to indicate that you think tracts are better than other approaches.

    DH

    Comment by TheDeeZone | April 9, 2008

  20. Alright, the conversation on these two posts is over. This will be the last comment.

    Justin,

    I never called you lazy, I meant that as a general rule, and not as a jab at you. Don’t take that personally. And please understand that I haven’t said, nor do I mean, that tracts should never be used. That being said, I still stand by all that I have said in regards to evangelism and tracts, but not the caricatures given by some of my detractors. The gospel is personally and should be shared personally. People are different, and a piece of paper made by some guy in another state and given to people all over the country can’t account for that. And most tracts are poor presentations of the biblical story of God.

    Thanks for the discussion, and I hope that Justin and Dee will continue to read and comment, but the discussion is now moving to the ad hominem level, and that’s unacceptable.

    -Alan

    Comment by alanreynolds | April 9, 2008


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